Your NameYour Professor s NameYour Class Name17 July 2006 total darkness elk Speaks non-white elk Speaks by toilette G . Neihardt is the humbug told by an Ogalala Lakota Sioux of his bang in the last mentioned part of the nineteenth century stock-still Black wapiti is reluctant to tell his story because he does not break down himself from all action story my friend , I am spillage to tell you the story of my life . It is the story of all life that is holy and strong to tell (Neihardt 1 p in spite of display the Lakota in that respect is a sense of fellowship that is both unaffectionate and refreshing . For Black Elk the community of interests includes all life of us two-leggeds sharing it with the four-leggeds and the wings of the air and all kilobyte things for these are the children of one mother and their fa ther is one feel (Neihardt 9 . The community was the earth and everything that stomachd on it and the great shopping centre abovePrior to the arrival of the Waischus , the Americans moving from the east , the Lakota life seems idyllic at a time we were contented in our own farming and we were seldom esurient , for then the two-leggeds and the four-leggeds lived together like relatives , and there was plenty for them and for us (Neihardt 9Contrast this universal community with that in O ! Pioneers by Willa Cather . The community of the pioneers in Nebraska was much to a greater extent tightly rivet into increasingly smaller groups : the community , the neighbors the family and the mortal . This smallness of community did not contri thate to a community of pleasurable muckle sharing a life together . instead , it seemed to lead to a desire to compete for more and more defeat . Yet , when they had worked hard for their land , they didn t find gladness , they weren t satisfied , they just desireed more .
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When people begin to chin wag about Alexandria s friend Carl who was staying with her and people are saying that Alexandria is drop to give him her notes . Her brothers are angry , they had planned that Alexandria would repudiate her space to her nieces and nephews Give him Lou shouted Our seat , our homestead (Cather 142 . It wasn t their land moreover they valued it , they wanted if for the money it would make , not because their money and property had made them happy , for it hadn t , but just because they didn t want somebody else to have it (Cather 140-147The Lakota did not own property , but they were ha ppy . They lived with it . They took what they needed and left the restDespite the prominence of the community in Black Elk Speaks , there is an acceptance of what is different . When Black Elk told his father of his vision , his father accepted it immediately and began part him develop his power . Contrast this with the treatment of upset Ivar in O Pioneers . Crazy Ivar was a man who chose to live unaccompanied in a sod house wore no enclothe , ate no...If you want to get a rich essay, rig it on our website:
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